We welcome both Jews and non-Jews to our website. People are interested in becoming Jewish for many reasons. Being saved by believing in Judaism as the only true religion is not one of them.

Please explore the various articles on our website and feel free to ask questions. Indeed, if you do not have a questioning spirit Judaism is not for you. Many people find blessings through becoming a part of God's covenant with the Jewish people. Others find they are coming home. You may be attracted by your contact with a Jew or your study of Judaism. However you come to us we welcome you.

INCREASING ONE'S LIFESPAN
By Rabbi Allen S. Maller

Shemu'el bar Yehudah, a rabbi in fourth century Babylonia who was a convert to Judaism, was asked to what he attributed his long lifespan. He replied that every single day of his married life he thanked God for giving him his wife, and he thanked his wife for giving him God. If my wife hadn't influenced me to study Torah with the Rabbis I would not have become a Jew. She enriched my life in ten different ways. I have been blessed to see our children, grandchildren and great-grandchildren raised to study Torah and to do Mitsvot. When I sit at the table on Shabbat and Yom Tov and watch all the generations of pure and holy Jews who have issued from my union with her and with God, I know both a joy and a peace that surely prolongs my life.

Also, each day when I look at my wife, whose loving efforts brought me to Torah and Mitsvot, I see the face of God. My disciple, the great sage Abbayei, learned this from me and that is why he taught, "There are never less than 36 righteous men in the world who (daily) are vouchsafed the sight of the Shekhinah (the feminine presence of God)." Blessed is every man with a wife such as mine.

FOUR KINDS OF CONVERTS

The prophet Isaiah envisions a future time when God's spirit and blessings will pour out on the children of Jacob-God's servant: "This will say I belong to God, this will recite in Jacob's name, this his hand will write for God, and this will be surnamed Israel." Isaiah 44:5 Who are these four groups of people who will shall receive the spirit and blessing of God? The Avot d'Rabbi Natan says those who surname themselves by the name of Israel are non-Jews who convert to Judaism i.e. female converts who marry Jewish men and thus acquire Jewish names. What about the other three groups?

The second group, who long for and belong to God, could be converts who become Jewish all on their own without any romantic attachments. The third group, who speak or read in Jacob's name, could be converts who are drawn to Jews and Judaism and then discover that they have Jewish ancestors. Their souls are gilgulim-reincarnated souls of Jewish ancestors who were cut off from the Jewish people several generations ago and yearn to return home. Their gilgul calls out to them to return. The fourth group, whose hand (activities) writes for God, could refer to those non-Jewish men who actively support their Jewish wives in raising their children to be loyal and active members of the Jewish community. All four of these groups bring spirit and blessing into the Jewish People.

                                                             DO NOT DISPARAGE CONVERTS

                                                          By Rabbi Allen S. Maller

One of the great talents of our sages who were Midrash makers is the ability to take something bad and derive a good lesson from it. It is recorded in 2 Samuel 21 that in order to end a three year long famine, King David allowed people from Gibeon who had been attacked unjustly by King Saul, to punish his descendants by killing seven of them and publicly exposing their dead bodies. Rabbi Simeon ben Yehozadak made up the following Midrash to derive a dramatic lesson from this terrible event. In his spirit I have slightly embellished the Midrash:

Non-Jewish strangers who came into the Town Square of Gibeon were shocked to see seven dead bodies lying there. They asked the local people who the dead people were. The Gibeonites told the strangers that they were princes, the sons and grandsons of Saul, the King of Israel. They had been lying in the town square for many days. The strangers thought to themselves that the crime of the princes must have been very terrible because to leave their bodies unburied was a sign of great contempt and disrespect. They asked the townspeople if the seven had killed many people or stolen lots of gold and silver. The Gibeonites replied that the princes had indeed done something very bad. They attacked us because we were strangers who…

The strangers suddenly looked frightened because they knew that in most countries people who are strangers are attacked. The Gibeonites told them they didn’t have to worry about being attacked by Jews because the Jewish Torah commanded all Jews to love strangers and to treat them the same way they treated those born in their own home. These princes attacked us because we are Jewish.

The strangers were surprised. It didn’t make any sense. Why would Jewish princes attack other Jews? The Gibeonites explained that they were the children and grandchildren of non-Jewish strangers who had converted to Judaism. Almost all Jews accepted the Gibeonites as faithful Jews except for these seven princes and their followers. The strangers thought that every Jew should be happy that non-Jews wanted to join their people. But the Gibeonites told them that these seven princes felt that the Gibeonites had converted to Judaism due to improper motives. Also the princes, who felt they were ultra religious, thought the Jews who had converted the Gibeonites had not been strict enough with them, and had not taught them that they had to follow every little detail of the oral Torah.

Of course, that wasn’t true. The oral Torah itself said that if a person wanted to become Jewish, he or she is to be received at once and instructed at once in some of the minor and some of the major Mitsvot. It also says that one should take care not to impose too many Mitsvot on non-Jews who want to become Jewish, nor go into small details about the Mitsvot. (Talmud Yevamot 47a-b)

“If that is what the oral Torah says why did the princes not accept you as faithful Jews?” the strangers asked. The Gibeonites replied that the princes thought most of them had converted for improper motives, just so they could marry Jews. It is true that many non-Jews fall in love with Jewish people because Jewish people are very lovable. David, who is now the King of Israel, had a great grandmother named Ruth who was a non-Jew who married a Jew and converted to Judaism. But marriage was not the only reason that non-Jews become Jewish since the majority of non-Jews who marry Jews do not become Jewish. There are always other reasons beside marriage why people convert to Judaism. Also, in the days of Joshua when the first Gibeonites had become Jewish, Joshua himself had questioned why the Jews should make an effort for the sake of these converts. God told him, “Joshua, if you keep away those who have been far off, you will end up keeping away those who are near.” (Numbers Rabbah 8:4) So, if you rebuff non-Jews married to Jews who want to come into the Jewish community you will drive away their Jewish mates who are now part of the community.

When the strangers realized that the seven had been publicly punished for attacking converts to Judaism, even though the seven were princes and ultra religious, they stayed with the Gibeonites and studied Judaism. According to Rabbi Simeon ben Yehozadak, who told this story in the Talmud (Talmud Yevamot 79a), the strangers all became Jewish. More than a thousand years later their descendants had added one hundred and fifty thousand Jews to the Jewish people, none of whom would have been Jewish if those who attacked converts had not been publicly disgraced. How much more so today, when their are over 200,000 converts to Judaism, plus their children and grandchildren,